Holy hip-hop

Holy hip-hop

What kind of music do you listen to? Sometimes, it simply depends on what style of music you like, but for some people faith determines what they listen to. Christians, for example, would rather listen to Christian labeled music and avoid secular music. They choose to listen to “Christian music” because there is less possibility of inappropriate lyrics than secular music. However, now hip-hop, as one of the best representatives of secular music, is reaching Christians.

Sex, drugs, and violence are the images that come into your mind when you think of hip-hop. Whether you are a Christian or not, many parents try to prevent their children from becoming involved in that specific culture. However, it is true that there are several Christian hip-hop artists. One example of this is Curtis “Voice” Allen. More interestingly, many of his lyrics present a very strong reformed perspective. This hip-hop artist once lived the lustful and dangerous life, but now he condemns the life he once idolized and hopes “the musical genre [hip-hop] can serve as an evangelistic tool outside the church and a ministerial one within it (Bergin, 37).” When John Piper, Bethlehem Baptist pastor, first introduced Allen to the congregation, there were negative reactions among Christian fundamentalists. In World magazine, Mark Bergin writes, “The internet churned with volatile reactions, one blogger labeling all rap as ‘rape set to music’ while others denounced Piper’s entire ministry (Bergin, 36).” About these reactions, Allen says, “There’s no verse saying this particular music is good or bad.”

Allen and other hip-hop artists do not expect hip-hop to be widely used for church services, but emphasize that as long as the music is glorifying God and focuses on the glory of God, it would have a place to be properly performed and become a great tool for ministry. Epiphany Fellowship in Philadelphia is one of the good examples. It used “Bible-based hip-hop to reach out in an urban setting (Bergin, 37).” As this example, Christian hip-hop could be used to reach the urban setting.

The point we have to ponder in this topic is, is there a certain music that is proper to glorify God? In Purpose Driven Life, Rick Warren writes, “There is no such thing as “Christian” music; there are only Christian lyrics. It is the words that make a song sacred, not the tune. There are no spiritual tunes. If I played a song for you without the words, you’d have no way of knowing if it were a “Christian” song (Warren, 66).” It is not a matter of melody, beat, speed of the music, or rhythm but it is about the message the music conveys.

In any situation, accepting new culture and ideas is difficult. In this case, hip-hop, represented with negative images such as sex, drug, and violence is controversial among Christians. Some condemn Christian hip-hop artists because they believe it to be inappropriate whereas many others are supportive. The most important point is that we should always remember that worship is not about us, but God. He appreciates and enjoys every form of worship, whether you like it or not. He listens and sees the words and your heart, not the tune or rhythm of the music. 

Bergin, Mark. “Holy hip-hop”. World. February 3, 2007: 36-37.
Warren, Rick. “Planned for God’s Pleasure”. Purpose Driven Life. The United States: Zondervan, 2002.

Posted by on 02/23 at 04:46 PM

You wrote: Christians, for example, would rather listen to Christian labeled music and avoid secular music.

***Ummmm...I beg to differ. I find most so-called christian music to be vapid, pointless and weak. It betrays an extremely limited and feeble view of the Christian experience. It is musically trite, derivative and lacks any authentic fire. There are notable exceptions. I prefer to listen to music which authentically portrays the range of human experience with passion - whatever label it wears.

You wrote: More interestingly, many of his lyrics present a very strong reformed perspective.

What do you mean by this? Are your referring to his Reformed theological perspective? Or are you referring to the fact that he has reformed after a life of crime. If the former, I would love to have you unpack this a bit more.

You wrote: The most important point is that we should always remember that worship is not about us, but God. He appreciates and enjoys every form of worship, whether you like it or not. He listens and sees the words and your heart, not the tune or rhythm of the music.

This seems to imply that music is all about worship, and worship is all about music. I would challenge you to go wider on both points. Can music have value outside of a worship service? Can certain music be valuable and “appropriate” (by the way this is a wimpy word—you should avoid it like the plague) in other settings? And, are there other parts of the worship service that are more important than music? How about....oh, I don’t know… the reading of the Word of God? Isn’t that worship too? Is giving of your offering worship, or is it just paying your membership dues?

Let’s go even deeper. Does music have value that is not utilititarian? Does beauty have an intrinsic value that is not related to it’s usefulness for things like evangelism, or “reaching out.”

If so, what are the implications of that?

Posted by  on  03/04  at  12:52 AM
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